
The GOSPEL is the story of who God is and what he’s done to heal the world. He is the hero of the story, not us. Yet he generously invites us to participate in what he's doing.
We need to continually RECEIVE and RELEASE this good news, not just once but again and again. It’s a lot like breathing: we need a continual rhythm to keep us healthy and whole.
As we do this, we trust that holistic HEALING will spring up. It begins with the healing of our relationship with God, then overflows into the healing of our relationships with one another, creation, and even ourselves.
In all of this, we walk TOGETHER, because we know that we see God's face through the faces of others. The church can surely hurt us, but she is also a way that God brings his healing.

If you’re feeling frustrated and disillusioned, you’re not alone. Our society is struggling: but so are our churches. The United States is now home to the largest population of un-churched and spiritually disconnected English speaking people in the world. Colorado Springs is not an exception: 40% of our city claims to have no religious affiliation, which is double the national average.
However, the global Christian story is very different. Dynamic renewal is underway in places like Africa and Asia, and America is now part of the mission field for the rest of the world.
In the year 2000, the Anglican Church of Rwanda began a church planting missionary movement back to the United States. As part of this movement, the church in Rwanda sent Ken and Sallie Ross to Colorado Springs in 2001 to plant what would become International Anglican Church.

IAC has grown from those early days into a flourishing, vibrant community of faith. God has given us a beautiful diversity of gifts and ministries: we worship God together, learn about child-like faith from our youngest members, read the gospels with those curious about faith, host retreats that take us deeper into reflection, teach classes on pressing cultural topics, take pilgrimages to Rwanda, serve refugees and local elementary schools in our area, and much more.
A lot has changed over the years. IAC continues to rent a facility, and we’ve moved locations from Shove Chapel, to local school buildings, to our current home in Central SDA church's facility. The original “Pastor Ken” Ross has become a Bishop caring for our church and many others, and a new “Pastor Ken” Robertson arrived in 2015 as our Lead Pastor. We’ve planted several congregations and have several church plants now being formed all across Colorado Springs and Southern Colorado.
But through it all, our heartbeat has remained consistent: we want to keep receiving and releasing the good news of what he’s done, because that’s the only path to healing: healing for our souls, our bodies, our relationships, and our society.


we are not alone
on the journey

we can be honest
about the hard things

we are not the
hero, God is

we have nothing
to fear in his
abundance

we seek fullness
beyond the surface
level and the slogan

we participate in
the work God is
already doing
Clarity in positions that are central to historic Christian faith
Charity in postures towards people, especially those who disagree in debatable matters
We desire to receive the faith taught by Christ, revealed in the Scriptures, handed down from the first apostles, and embraced by the church for 2,000 years. With Christians everywhere, we affirm our belief in historic Christianity as summarized in the two historic creeds: the Apostles’ Creed and the Nicene Creed. These creeds summarize the Biblical witness to who God is and what he is doing, and serve as our framework for interpreting the Scriptures.
Scripture speaks clearly to more than just what’s contained in the Creeds. As a church rooted in the Anglican tradition, we affirm the Thirty-Nine Articles as the historical confession of our belief. A few key beliefs from the Articles are highlighted in our IAC Affirmations. To go deeper, we recommend the Jerusalem Declaration as an expression of the belief of our global Anglican family and the ACNA Catechism as a more robust summary of what Anglican Christians believe.
We affirm that there is one God, infinitely great and good, who has life in himself and lives eternally in three persons coequal in nature, majesty, and glory — the Father, the Son, and the Holy Spirit.
We affirm that God faithfully communicates his nature and purposes through the Holy Scriptures. The canonical books of the Old and New Testaments are God’s Word written, containing all things necessary for salvation and the continual renewal of the church. The Bible is to be translated, read, preached, taught and reverently received in its plain and canonical sense, respectful of the Church’s historic and consensual reading.
We affirm that God created all that exists, both visible and invisible. We affirm that the material world was created good by God and will be restored by him.
We affirm God’s creation of all humanity in the image of God, which confers inherent dignity on all people as well as the responsibility to honor our Creator and steward our God-given authority over creation in line with his desires. We affirm that our creation as male and female is part of God’s created design that points us to God’s person and purposes, and that Christian marriage between one man and one woman is the proper context for sexual intimacy.
We affirm that the created goodness of humanity has been marred by humanity’s choice to reject God, and that spiritual death is the consequence of rejecting the source of life. We affirm that all people are equally in need of rescue and renewal and cannot save themselves.
We affirm that the Son of God is the only-begotten Son of the Father, who is of one substance, majesty, and glory with the Father and the Spirit. The Son of God became incarnate and was born of the virgin Mary, fully human and fully divine. As the Word of God he is the fullest revelation of God’s nature and purposes, and he is the only Mediator between God and humanity. By his incarnation, sinless life, conquering of evil powers, atonement for sin, bodily resurrection, glorious ascension, and triumphal reign as King over creation, Christ accomplished everything necessary for our rescue. He is the only path to restoration with God.
We affirm that the Holy Spirit proceeds from the Father and the Son, and is a divine person of one substance, majesty, and glory with the Father and the Son. We affirm that the Spirit is the active personal presence of God in the world who unites believers to Christ, applying the benefits of his work for their good and his glory. The Spirit regenerates believers to new life, incorporates them into Christ’s body, transforms them into Christ’s character, and empowers them with gifts to do God’s work in the world. We affirm that all the gifts of the Spirit that were present in the New Testament period are still being given today, and that believers are encouraged to ask for those gifts that would enable them to powerfully bear witness to the work of God in their own day.
We affirm the Church as the people of God, the Body of Christ, and the temple of the Spirit, whose members belong to a new humanity. The Church is one across space and time, and is revealed in any local congregation where the gospel is preached, the sacraments are administered, and discipline is exercised to correct the church when she strays.
We affirm that the church is called to continually bear witness to the kingdom of God in word and deed. In word, the church calls those who do not know Christ to believe and be baptized, and brings believers into maturity. In deed, the church works for wise stewardship of God’s creation, advocates for justice in society, and seeks the relief and empowerment of the poor and needy.
We affirm the sacraments of Baptism and Holy Communion as “visible words” which proclaim the Gospel — visible signs of invisible spiritual realities. The sacraments are God’s gifts to us: they are means of grace by which he works in our lives and assurances that he is in fact working in his people.
We affirm the calling of all believers to exercise their God-given gifts in working, witnessing, and suffering for Christ. We affirm the particular calling of the historic three-fold order of ordained ministers — Bishops, Priests, and Deacons — to equip God’s people for these works of ministry by preaching and teaching, pastoral care, and leadership of the congregation.
We affirm the personal, bodily return of our Lord Jesus Christ in glory at the end of this age for the final conquering of evil, death, and the devil. We affirm that his return will bring the bodily resurrection of the dead, in which some will be raised to life and some to death. We eagerly anticipate the glorification of his Church, the renewal of the whole creation, and the joy of eternity in face-to-face communion with God and all his Church.
We affirm that the Father has purposed the restoration of his creatures, the Son has accomplished it through his life, death, resurrection, and ascension, and the Spirit applies this restoration. This rescue is God’s gracious, unearned gift. We affirm that receiving this gift in faith leads to a new identity as the Father’s beloved and justified child, a new vocation as one growing into the life and character of Christ who bears witness to his work, and a new destiny in a renewed world where all shall be well.
Sometimes, Scripture does not speak clearly to something we care deeply about. Examples might include political affiliation, scientific understandings of origins, the particularities of baptismal practice, and more. At IAC, we seek to be “simply Christian,” welcoming a diversity of opinion on unclear topics, and encouraging charity and mutual understanding where secondary beliefs differ. We actively practice staying in the room with difference, seeking fruitful dialogue rooted in what God has clearly revealed in Scripture.